Five Hopes for Parents in 2015

tumblr_mw8hw4FyD41slqrel_ogAs 2015 nears, I find myself with many hopes for what the new year will bring. Maybe I will share the various categories of my hopes in the days to come, but for our time now, I would like to share my hopes for the families at my church (and every other local church) for 2015. I no particular order, here are five things I hope to see in our church’s families in 2015.

I hope that our parents will get to know their children’s youth pastor and youth leaders. If your church has a youth pastor or youth leaders or church members dedicated to helping the church’s youth to know and grow in Christ, praise God for His kindness and get to know them! This is a person who is most likely investing hours of their time to minister to your child in their conversation, prayers, and Bible study. Your child’s growth in Christ is their highest joy! Don’t neglect cultivating that relationship! Increase the effectiveness of their ministry to your child by inviting them into a relationship with you! Invite them over to your home for dinner. Let them get to know you and work to know them. Pray for them and encourage them. Let them know how they can pray for you and find out how you can pray for them! Change their status in your minds from just being a youth leader to being a part of your family. See them as your ally and friend in shepherding your child to walk with Christ. Don’t miss out on pouring into your child’s youth leader(s). A little sowing here and great reaping will come.

I hope that our parents will lead their children to join them for corporate worship. I’ve said this before, but its importance merits repetition. There is an unfortunate tradition within many churches (mine included) of dividing the family on Sunday mornings. I’m not talking about mom and dad going to adult Sunday school as their children go to their respective Sunday school, but I am talking about the practice of the youth going to youth group while mom and dad worship in the main sanctuary for corporate worship. This ends up creating a sort of youth church that exists distinct from the adult church and tends to fragment the one body of Christ into disconnected, smaller generational gatherings. This needs to be challenged. Knowing that kids often catch a lot from watching their parents, having the kids separated from their parents in corporate worship takes away a prime opportunity for children to see their parents worship the King. Sunday mornings should not divide the family, but unite the family under God’s Word. The kids should hear mom and dad sing. They should be able to watch dad listen to the sermon with careful attention and see mom praying with earnestness. They need to sit among the grandmas and grandpas of the faith so they grow to understand that, in Christ, they do not belong to the youth group, but the church. Even though I have a youth bible study on Sunday mornings, this is so important to me that I gladly tell our parents that, if there is a choice between their children coming to bible study with me or going to corporate worship with them, I choose the latter every Sunday. Youth group is good, but it makes a lousy church.

I hope that our parents will regularly talk about, pray to, and cherish Jesus at home. Never, never, never let Jesus be an unspoken assumption at your home. Don’t turn on the Christianity only when you are at church. Kids learn to greatly dislike that and will begin to suspect your faith in Jesus only exists at church. Do whatever you can to make sure Jesus is spoken about with ease in your home. Share with your kids what you are reading in the Bible or your reflections of the pastor’s sermon from Sunday. Buy this cd and listen/talk about with your kids. Give thanks to God for feeding your family and making food delicious. Sing to Jesus together. Pray together. Do family worship. Work hard to make your child very comfortable in talking about Jesus with you. Let your home be a little church.

I hope that our parents will seek growth in Christ with an ever increasing seriousness. The best way to shepherd your child toward Jesus is by making sure you are being shepherded by Him first. Yes, they will listen to what you say. Of course, they are going to learn what you teach. But most importantly, your children will be most affected by what affects you most. They will look to what or whom you are looking to. They will pay attention to what captures your attention. Parents who are actively pursing their own growth in Christ demonstrate to their children Christ’s worth by the way they live their life. If you want godly children, make sure you are working out your own salvation with fear and trembling (Philippians 2:12). Your growth in knowledge, character, obedience, and faithfulness to Jesus is the greatest gift you can give them. It is your most powerful tool in the parenting belt.

I hope that our parents will work to befriend other parents within the church. I hope that the parents of my church would seek to befriend and build true community with other parents. This will not only serve as an ongoing encouragement between parents, but will provide their children with more contact with other members of the church. Befriending other families within the church will help your child see the church not as something you do on Sunday, but something you are a part of every day. The reality of church as family will be undeniable as your child regularly sees other church members in their home for dinner or at football games or BBQs. Befriending and building community with other families in the church will provide your children with a front row view of the gospel’s unifying power and it will provide you with the encouragement and support you need from other parents as you continue to shepherd your children to love Jesus. You are not in this parenting thing alone, so don’t act like it!

There is more to say, but, at least for me, not less.

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Who Is This?

Who Is This So Weak & Helpless? is one of my favorite hymns although it is not very well known. The first part of each verse focuses in on some aspect of Christ’s humanity and the limitations and weaknesses he had because of it. The second part of each verse then brings attention to the glorious truth that, the weak one who suffers and dies is no one else than the Almighty God. As Christmas day nears, may this song be a blessing to you as you yourself ask and meditate upon the question, “Who is this?”

Who is this, so weak and helpless,
Child of lowly Hebrew maid,
Rudely in a stable sheltered,
Coldly in a manger laid?
Tis the Lord of all creation,
Who this wondrous path has trod;
He is Lord from everlasting,
And to everlasting God.

Who is this, a Man of Sorrows,
Walking sadly life’s hard way,
Homeless, weary, sighing, weeping
Over sin and Satan’s sway?
Tis our God, our glorious Savior,
Who above the starry sky
Is for us a place preparing,
Where no tear can dim the eye.

Who is this? Behold him shedding
Drops of blood upon the ground!
Who is this, despised, rejected,
Mocked, insulted, beaten, bound?
Tis our God, Who gifts and graces
On His church is pouring down;
Who shall smite in holy vengeance
All His foes beneath His throne.

Who is this that hangs there dying
While the rude world scoffs and scorns,
Numbered with the malefactors,
Torn with nails, and crowned with thorns?
Tis our God Who lives forever
Mid the shining ones on high,
In the glorious golden city,
Reigning everlastingly.

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Why Pride Should Absolutely Terrify Us

timthumbEveryone knows that pride is bad, but not everyone knows why. Sometimes we hate pride for prideful reasons. That is, we hate it when others try to lift themselves above us. When we detect pride in another, though we would never say it like this, even in our minds, we silently think to ourselves, “How dare he think he’s  better than I when I know I am greater than he!” Our pride-filled hearts hate anyone who contends with us for greatness. Sometimes we hate pride in others because we are prideful. However, that is not the reason pride is evil; but it is close.

Pride is evil, not because someone is contending with us for greatness, but pride is evil because it contends with God for greatness. Pride yearns to eclipse God. Pride wishes to be praised, adored, applauded, and loved more than God.

Pastor C.J. Mahaney teases this out well:

Pride is when sinful human beings aspire to the status and position of God and refuse to acknowledge their dependence upon Him.

Charles Bridges once noted how pride lifts up one’s heart against God and “contends for supremacy” with Him. That’s a keenly insightful and biblical definition of pride’s essence: contending for supremacy with God, and lifting up our hearts against Him. (Taken from Humility, p. 31).

In this light, pride quickly turns from being a casual sin we lightly confess to a more terrifying crime: the act where we face off with God to get more glory than Him. Far from a small sin, pride is the act of pulling ourselves up by pulling God down.

How can we fight against such an evil? Among the many things we can do, specific confession is a very needed work. Mahaney elaborates:

For purposes of personal confession, I began adopting this definition of pride a few years ago after I came to realize that, to some degree, I’d grown unaffected by pride in my life. Though I was still confessing pride, I knew I wasn’t sufficiently convicted of it. So rather than just confessing to God that “I was proud in that situation” and appealing for HIs forgiveness, I learned to say instead, “Lord, in that moment, with that attitude and that action, I was contending for supremacy with You. That’s what it was all about. Forgive me.

And rather than confessing to another person, “That statement was prideful on my part; will you please forgive me?” I began saying, “What I just did was contending for supremacy with God, ” and only then asking for forgiveness. This practice increased my conviction in my heart about the seriousness of sin.

Pride take innumerable forms but only has one end: self-glorification. That’s the motive and ultimate purpose of pride – to rob God of legitimate glory and to pursue self-glorification, contending for supremacy with Him. The proud person seeks to glorify himself and not God, thereby attempting in effect to deprive God of something only He is worthy to receive. (pp. 31-32).

With this definition of pride in mind, no wonder God hates it (Proverbs 16:5). With this definition of pride, may we be rightly terrified of it, run from it, and pray that God never let it grow within us.

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A Place to Preach or a People to Pastor?

preachthewordI was struck by the sweetness of Phil Newton’s word to young pastors (although applicable to old as well). May God fill His churches with pastors devoted to the good of the people and not their own gain.

Phil Newton:

I was discussing this subject with one of our pastoral interns who recently preached at a church that may be considering him as a pastoral candidate. I asked simply, “You have to discern whether you are looking for a place to preach or whether you are committed to shepherding that congregation.” There is a difference. In the former one might polish his sermons, add oratorical flash, and expect compliments that he has preached a solid sermon. In the latter, he feels the weight of that congregation’s needs as he approaches the pulpit with the Word of God.

He’s conscious that from his trembling lips comes life for that man he’s counseled over and over for habitual sin;

hope for the lady recently diagnosed with terminal cancer;

a vision of the sufficiency of the gospel for the one struggling to put one foot in front of the other;

and the call to serve Christ internationally in the Spirit’s power for that young couple burdened for unreached people groups.

That kind of preaching takes place when a pastor lives with, prays for, loves, invests in, and faithfully shepherds his flock in all of the ups and downs of pastoral ministry. Is it just a preaching point? No, but rather a people entrusted to him by the Lord of the church to pastorally preach week after week after week, even when things get difficult, even when those very people rise up in rebellion, and even when the preacher is no longer popular—that’s the call to pastoral preaching. And so he preaches until Christ is formed in that congregation.

So, my pastor brothers, preach the Word whenever the opportunity arises. Take advantage of filling a pulpit. But don’t accept a church’s call as pastor to simply have a place to preach. Don’t use the people of God for your own gain, but shepherd them with Christ’s heart.

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The Saturday Post(s)

Saturday Post

How Do You Sleep? A very good piece on the importance of and lessons within our sleep. There are tons of great Spurgeon quotes, of which this is my favorite: ““He rocks the cradle for us every night; he draws the curtain of darkness; he bids the sun shut up his burning eyes; and then he comes and says, ‘Sleep, sleep, my child; I give thee sleep.’”

When Your Wife Struggles to Follow You. “Here are seven questions a husband could ask himself if his wife struggles to follow him…”

A Confession Based on the Ten Commandments. This is a very short and very good tool to both introduce the Ten Commandments and learn how to use them in prayer.

Who Was St. Nicholas? If you didn’t know, he was a real guy. Also, if you didn’t know, he one time slapped a dude for spreading lies about Jesus.

Confessions of a Hardcore Homeschooler. Some thoughtful reflection on how to school your kids. “Insisting on a particular education method is harmful to the church and runs contrary to God’s word. When we insist on a certain practice, we create an “in” crowd and an “out” crowd, with those who are in being more “spiritual” than those who are out. When we take principles and turn them into hard and fast practices, we make the commands of Jesus burdensome.”

The Best Gift for Christmas Haters. “I’m not going to launch a crusade to promote the observance of Christmas with all its tiresome trappings and requisite redundancies; what I am going to do is call for some reasonableness by those believers who vociferously object to their brothers and sisters in Christ enjoying seasonal festivities.”

5 of the Most Disturbing Things About a Benny Hinn Miracle Service. “There are a lot of things you should try at least once in your life — skydiving, eating some exotic delicacy, traveling alone. Let me give you one thing not to add to that list: attending a Benny Hinn Holy Spirit Miracle Service.”

What Happens to Your Body When You Cleanse or Detox? The conclusion (which needs to be re-taught every few years or so): “Health and nutrition might seem like a confusing mess, but a healthy diet is really all you need. Not a gimmick, not a week long cleanse, not a detox. You’ll need a full reboot of your diet.”

Family News Clips. A collection of very good and relevant articles concerning the family.

Self-Incrimination. I can’t help but feel this is what many will be like before Jesus on that Day: completely self-incriminating.

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He Got Involved

nativity-sceneIn 1964, the murder of Kitty Genovese rocked Manhattan.

The story is told that a mugger came up to the young woman in a dark alley and stabbed her twice in the back. She screamed, “Oh my God, he stabbed me.” The lights from the surrounding apartments came on. People looked out their windows and some even shouted. The mugger, seeing the stir, ran off. Kitty stumbled in the alley bleeding from her wounds, crying for help. But nobody came to her help. A little later, when the assailant saw that no one was coming to help her, he walked back to where she lay, raped her, killed her, and took $49 from her purse.

Later, the detectives who investigated the crime documented that 37 people saw the attack, but no one helped. When the detectives asked the witnesses why they didn’t help, they responded, “I didn’t want to get involved.”

And herein lies the beauty of Christmas: God is no bystander. He did not simply sit in heaven, look down at us, and shout. He saw our plight. He knew our inability to save ourselves. He knew the suffering involved in stepping in. And He came. Christmas is God come to the rescue. Christmas is God getting involved.

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” John 1:14

HT: Paul Levy

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How Can I Help My Pastor Study & Preach as He Should?

preaching2I don’t have an answer to the question posed in this post’s title, but someone else does! Here is one Christian’s unforgettable plan on how to help make sure their pastor is preparing for and preaching God’s Word with the seriousness and care it demands.

Fling him into his office. Tear the “Office” sign from the door and nail on the sign, “Study.” Take him off the mailing list. Lock him up with his books and his typewriter and his Bible. Slam him down on his knees before texts and broken hearts and the flock of lives of a superficial flock and a holy God.

Force him to be the one man in our many communities who knows about God. Throw him into the ring to box with God until he learns how short his arms are. Engage him to wrestle with God all the night through. And let him come out only when he’s bruised and beaten into being a blessing.

Shut his mouth forever spouting remarks, and stop his tongue forever tripping lightly over every nonessential. Require him to have something to say before he dares break the silence. Bend his knees in the lonesome valley.

Burn his eyes with weary study. Wreck his emotional poise with worry for God. And make him exchange his pious stance for a humble walk with God and man. Make him spend and be spent for the glory of God. Rip out his telephone. Burn up his ecclesiastical success sheets.

Put water in his gas tank. Give him a Bible and tie him to the pulpit. And make him preach the Word of the living God!

Test him. Quiz him. Examine him. Humiliate him for his ignorance of things divine. Shame him for his good comprehension of finances, batting averages, and political in-fighting. Laugh at his frustrated effort to play psychiatrist. Form a choir and raise a chant and haunt him with it night and day—“Sir, we would see Jesus.”

When at long last he dares assay the pulpit, ask him if he has a word from God. If he does not, then dismiss him. Tell him you can read the morning paper and digest the television commentaries, and think through the day’s superficial problems, and manage the community’s weary drives, and bless the sordid baked potatoes and green beans, ad infinitum, better than he can.

Command him not to come back until he’s read and reread, written and rewritten, until he can stand up, worn and forlorn, and say, “Thus saith the Lord.”

Break him across the board of his ill-gotten popularity. Smack him hard with his own prestige. Corner him with questions about God. Cover him with demands for celestial wisdom. And give him no escape until he’s back against the wall of the Word.

And sit down before him and listen to the only word he has left—God’s Word. Let him be totally ignorant of the down-street gossip, but give him a chapter and order him to walk around it, camp on it, sup with it, and come at last to speak it backward and forward, until all he says about it rings with the truth of eternity.

And when he’s burned out by the flaming Word, when he’s consumed at last by the fiery grace blazing through him, and when he’s privileged to translate the truth of God to man, finally transferred from earth to heaven, then bear him away gently and blow a muted trumpet and lay him down softly. Place a two-edged sword in his coffin, and raise the tomb triumphant. For he was a brave soldier of the Word. And ere he died, he had become a man of God.

(Taken from Rediscovering Expository Preaching by John Macarthur and the Master’s Seminary, p. 348).

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The Saturday Post(s)

Saturday Post

No, I Won’t Pray for You. There is a lot of very good wisdom in this article. “It’s the easiest thing in the world to say: “Yes, I’ll pray about that.” And it’s the easiest thing to neglect. The list of all the things I’ve said I’d pray for but then forgotten about would stretch from here to next year. So I’ve started to say, “No, I won’t pray for you.” I am still not entirely comfortable with it, but I think it’s the right thing to do.”

The Real Santa Claus Slaps Heretics. I love this story.

Non-Christians Are Incapable of True Virtue. That was my own title based on this very short thought that Denny Burk takes from Jonathan Edwards. As he says, “The implications are staggering.”

A Confession Based on the Ten Commandments. This is excellent.

What Are We Supposed to Do With Bill Cosby? “It turns out Bill Cosby isn’t the wholesome guy we thought he was.” So what are we to do?

Sexual Orientation & the Gospel of Jesus Christ. Albert Mohler explains why he has started to recognize the concept of sexual orientation. His thoughts are worth reflecting on. Also, kudos to him for always being willing to be challenged, corrected, and sharpened.

What Was the Purpose of the Old Testament Tabernacle? Why did God tell the Israelites to build Him a tent in the desert? For a lot of very exciting reasons.

Why It’s Ok for Christians to Worship Idols. As is cleary stated at the beginning of the piece, this is satire. The author does an excellent job using Christian pro-homosexuality argumentation to argue for the legitimacy of idolatry. “For as long as I can remember, I’ve wanted to worship idols. It’s not that my parents raised me that way, because they didn’t; I was brought up in a loving, secure, Christian home. But from childhood until today, my heart has been drawn to idolatry. In fact, if I’m honest, one of the defining features of my identity has been my desire to put something else – popularity, money, influence, sex, success – in place of God.”

Interstellar Movie Review. A Christian offer his thoughts about the blockbuster.

Five Points for Parents Who Want to Pass on Their Faith to Their Children. “Five things families should know, do, or remember if they want to pass on their faith to the next generation.”

Archery Amazement. The fellas from Dudeperfect, a group known for their insane basketball shots, picks up some bows and amaze us all. Is there anything these guys aren’t good at?

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Do Our Churches Only Want Mediocre Men?

The Apostle Paul once wrote to a young pastor:

“Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance” (Titus 2:2).

In preaching this passage, Pastor Voddie Baucham takes some time to apply Paul’s command to produce men who are sound in faith to the church today. Let me just say it, I think he absolutely hits the nail on the head. Take five minutes of your time and be challenged to pursue greater joy. May we raise our expectations to that of Paul’s.

Update: I think it is helpful to note that Baucham is not equating one’s knowledge of church history, theology, or philosophy with their maturity. One can be very knowledgeable of God’s truth without being mature or God-honoring (see James 2:19). Knowledge does not equal maturity. Instead, he is taking aim at the sin issues within the heart that cause many Christians to be lackadaisical or apathetic toward growing their faith and love. So don’t come away focusing on how much your know or don’t know, but think hard about why you are or aren’t seeking to grow your knowledge, faith, and love.

You can see the whole video here.

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Never Compare Your Sufferings

gray_sadness_by_eresaw-d4oceee“In an instant, a tragic car accident claimed three generations of his family: his mother, his wife, and his young daughter.”

That is a line from the back cover of a book on my shelf. It is talking about the author of the book. And now for the surprise, the book is titled, A Grace Disguised. As you can guess, the book is about the author’s journey in coming to see his suffering, with all its pain and tears, as just that, a grace disguised.

Without giving too much of the book away, I wanted to share a passage from the book. I remembered the day I read it and have benefitted from its wisdom ever since. In the passage, the author, Gerald Sittser, explains how comparing our sufferings with one another can be one of the most harmful things we can do to ourselves and others in suffering.

We tend to qualify and compare suffering and loss. We talk about the numbers killed, the length of time spent in the hospital, the severity of abuse, the degree of family dysfunction, the difficulty and inconvenience of illness, the complexity of details during divorce, or the strings of bad luck. I have done so myself. After the accident I found myself for the first time on the receiving end of this process. The newspapers covered the story for several days running. I received hundreds of telephone calls, thousands of cards and letters. I became an instant celebrity – someone whose loss could not be imagined or surpassed. Consequently, I often heard comments like, “Three generations killed in one accident!” Or, “All the important women in your life gone, except for poor Catherine!” And most frequently, “I know people who have suffered, but nothing compared to you. Yours is the worst loss I have ever heard about.”

But I question whether experiences of such sever loss can be quantified and compared. Loss is loss, whatever the circumstances. All losses are bad, only bad in different ways. No two losses are ever the same. Each loss stands on its own and inflicts a unique kind of pain…

His conclusion, is well worth reading slowly and carefully. Pray you never forget it.

The very attempt we often make in quantifying losses only exacerbates the loss by driving us to two unhealthy extremes. On the one hand, those coming out on the losing end of the comparison are deprived of the validation they need to identify and experience the loss for the bad thing it is. They sometimes feel like the little boy who just scratched his finger but cried too hard to receive much sympathy. Their loss is dismissed as unworthy of attention and recognition. On the other hand, those coming out on the winning end convince themselves that no one has suffered as much as they have, that no one will ever understand them, and that no one can offer lasting help. They are the ultimate victims. So they indulge themselves with their pain and gain a strange kind of pleasure in their misery.

Whose loss is worse? The question begs the point. Each experience of loss is unique, each painful in its own way, each as bad as everyone else’s but also different. No one will ever know the pain I have experienced because it is my own, just as I will never know the pain you may have experienced. What good is quantifying loss? What good is comparing? The right question to ask is not, “Whose is worse?” It is to ask, “What meaning can be gained from suffering, and how can we grow through suffering?” That is the question I want to explore…(Taken from A Grace Disguised, pp. 33, 38).

In a world filled with tears, may we never forget this wisdom. Instead of comparing our suffering to others’ or vice versa, let us bear one another’s burdens and together look to the one who promises to wipe all our tears away.

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