The Most Human Man Who Ever Lived

urlChristmas is the celebration of when the Son of God became a human being. The Eternal God took on flesh and became a baby wrapped in swaddling clothes. The True God became a True Man.

In order to keep this from becoming a simple truth we ascribe to, allow me to point out three specific truths/implications about the humanity of Christ that have been helpful to me.

Jesus is More Human Than You

Is Jesus really a human? Like, a real one? Yes, He is. He had a real family heritage (Matthew 1:1; Luke 3:23-38). He had a real human body (Matthew 26:12; Luke 2:40, 52). He had a real human soul (Matthew 12:27). He had real human emotions (Luke 10:21; Mark 3:5), weaknesses (John 4:6), and limitations (Mark 13:32). He was human as human is.

However, we can say something more. Jesus is not only truly human, but He is the truest human who lives and who has ever walked the face of this earth. Jesus was a human without the stain of sin. Humanity as intended to be. This means that the sinless Jesus is more human than you or I are right now. Millard Erickson says it well…

The question is not whether Jesus was fully human, but whether we are; he was more human than we are. He was not merely human as we are; he was more human than we are. He was, spiritually, the type of humanity that we will possess when we are glorified. Jesus most fully reveals the true nature of humanity. (Introducing Christian Doctrine, p. 239).

Jesus is not only human, He is more human than we are. Which leads to the second point.

Jesus is the Standard of True Humanity

The life of Jesus Christ shows us humanity as it was meant to be. Humanity without sin, abounding in joy, overflowing in love, and God honoring in all things. Jesus exemplified humanity as it was created to be. Everything we see people do today is a distorted picture of what humanity is supposed to be. We see people with half-hearted love and unrighteous hatred. We daily read about events that highlight Man’s greed, pride, and lust. We live in a world filled with sub-humans stained with sin. We live among the distorted. But this is not so with Jesus, our Lord. His human life stands at a light in the darkness. He is Truly Human. Therefore, when we look to Jesus, may we not make the mistake of comparing His humanity to ours, but may we begin to compare our humanity to His. We are not normal, He is. Those around us do not give us a picture of real humanity, He does. He is the standard of what true humanity is, not us.

Becoming More Like Jesus is Becoming More Human

If Jesus is the standard of true humanity, that means that growing to become more like Jesus is actually growing to become more human. Our sin has dehumanized us. We have lost sight of what it means to be human and we have no power in ourselves to become human again. But Jesus has come to not only atone for our sins (1 Peter 3:18), but also to restore our humanity to us through the process of sanctification. As we are sanctified, that is, as we become more like Jesus and less like the world, we actually are becoming more human as God intended humanity to be. The more we grow in Christ, the more human we become.

May we all, by the grace of God, grow to become more human like Jesus in all things.

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Which Gospel Do You Believe In?

Church-Discipline-LeemanJonathan Leeman:

Which “gospel” do you believe in?

Your answer to that question will have a direct bearing on what you think about church discipline. Therefore, it’s worth making sure we are talking about the same gospel before we talk about anything else.

Here are two subtly different versions of the gospel. The first one will probably shut down any talk about church discipline. The second one will start the conversation.

Gospel 1: God is holy. We have all sinned, separating us from God. But God sent his Son to die on the cross and rise again so that we might be forgiven. Everyone who believes in Jesus can have eternal life. We’re not justified by works. We’re justified by faith alone. The gospel therefore calls all people to “just believe!” An unconditionally loving God will take you as you are.

Gospel 2: God is holy. We have all sinned, separating us from God. But God sent his Son to die on the cross and rise again so that we might be forgiven and begin to follow the Son as King and Lord. Anyone who repents and believes can have eternal life, a life which begins today and stretches into eternity. We’re not justified by works. We’re justified by faith alone, but the faith which works is never alone. The gospel therefore calls all people to “repent and believe.” A contraconditionally loving God will take you contrary to what you deserve, and then enable you by the power of the Spirit to become holy and obedient like his Son. By reconciling you to himself, God also reconciles you to his family, the church, and enables you as his people to represent together his own holy character and triune glory.

So what do you think? Which of these two gospels better characterizes what you believe the Bible teaches?

The first version emphasizes Christ as Savior. The second version emphasizes Christ as Savior and Lord.

The first version points to Christ’s new covenant work of forgiveness. The second version includes both this and the Spirit’s new covenant work of regeneration.

The first version points to the new status that Christians have as children of God. The second version includes both the new status and the new job description that Christians are given as citizens of Christ’s kingdom.

The first version points to a Christian’s reconciliation with Christ. The second version points to a Christian’s reconciliation with Christ and Christ’s people.

If your understanding of the gospel stops with the first version, you will not have much use for the topic of church discipline, or for this book. But if you embrace the second one, then there is a longer conversation to have. Aside from being an explicit biblical mandate, church discipline is an implication of the second version.

Everything affirmed in the first version is true, but there’s more to say. Left to itself it tends to yield a belief in cheap grace. The second version, I believe, is a more robust account of the biblical gospel, and is more likely to lead to an understanding of the kind of grace that calls Christians to take up their crosses and follow Jesus in holy mission.

—Jonathan Leeman, Church Discipline: How the Church Protects the Name of Jesus(Crossway, 2012), 11-13.

(Complete and total HT: Justin Taylor)

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The Four Questions For Your Dating Conduct

youth-boy-girl-dating-couple-Favim.com-485053Crazy things happen when Christians start talking about dating. As soon as you start talking about dating and actually get specific about how you think it should look, the claws come out and defenses quickly go up. Given that, in order to avoid getting scratched or shut out, I have found it helpful to think about dating by means of questions instead of commands. Not that I think we shouldn’t lay down clear guidelines/commands, but sometimes good questions can get straight to the heart of an issue in ways that propositions don’t.

The intention of these questions is to give guidance as you (or your loved ones) find their way through the tumultuous and often confusing land of dating. Additionally, these questions often help us see through our weak opinions of what does or doesn’t constitute sexual immorality. I think, as these questions often reveal, we all know, in our heart of hearts, that sexual immorality is a lot more obvious than we like to confess.

Four Questions

So here are four questions I have found to be particularly powerful and helpful when we think about how we ought to conduct ourselves toward those we date.

Would I do this in front of her father? This question alone probably takes most things clear off the table. You may be willing to flirt with the edges of sexual immorality when you’re alone or even around friends, but it’s a different story when Daddy is around. To put it simply, if you would be uncomfortable doing something in front of her dad that probably means you shouldn’t do it at all. So, in your conduct with your date, are you respecting her father’s authority and responsibility for her?

Would I do this in front of my pastor(s)? Hopefully you have a pastor who knows your name and oversees your walk with Jesus (1 Peter 5:1-4). If you don’t, in all seriousness, get one. Or two. The Bible assumes and God commands that you be a member of a local church and under the care of his pastors (Hebrews 13:17). But I digress. The point here is, when you are tempted to do something with your girlfriend/fiancé that you’re not sure you should do, ask yourself: Would I be comfortable doing this in front of my pastor? That is, the man who fights for my joy (2 Cor. 1:24) and labors for my life in Christ? To be blunt: is your conduct with your date a slap in the face to the overseer of your soul?

Would I be ok if this were done to my own daughter? We may be able to make justifications when it comes to fathers and pastors (e.g. he’s too strict, he’s too idealistic, etc.), but once we begin to think about our own bright eyed, pony-tailed, hypothetical daughters, things get real. I have always found it very interesting that parents often put far greater standards on their children then they ever dreamed of obeying in the days of their own youth. I think this is a good thing that simply shows that often times love (that is, the love of a parent for a child) makes people think a bit more clearly and honestly. When you are the one caught up in the intoxication of ‘young love’, boundaries are easily stretched, but when your daughter starts getting phone calls from interested boys, on goes the chastity belt and out come the guns. Our high standards for our children’s sexual purity proves we know more about sexual immorality than we often like to confess. So ask yourself, would I be ok if someone did this to my own daughter. Is your conduct with your date something you would despise as a father?

Would I be ok to do this in front of the incarnate Lord Jesus? This is the most important question to ask for two main reasons: Jesus is the Lord of All (including your body and hers) and He actually does see all things (Hebrews 4:13). So, if the incarnate Lord Jesus was in standing among you, would that change the way you treat your lady friend? Are you using your hands to lift up in holy prayer (1 Timothy 2:8) or something else? Are you treating her as a sister in the Lord (1 Timothy 5:1) or someone else? Are the eyes of Jesus factoring into how you treat your date? If they are not, you either (a) disbelieve that Jesus sees what’s going on or (b) you gladly rebelling against Him. None of which are good options.

These are not the final say about anything, but helpful guides along the way. Personally, I have found these questions to be helpful when speaking with students and especially in getting them to drop their justifications and rationalizations about how they choose to go about their dating relationships.

What about you? What have you found to be helpful in guiding daters safely through pre-marital waters?

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What Exactly Is Sexual Immorality?

online-dating-header2In 1 Corinthians 6:18-20, Paul writes, “Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.”

This is probably not the first time you come across that passage. You’ve most likely have read it. You may have heard it preached. Some of you may have even memorized it. But have you asked yourself this question: “What exactly is sexual immorality?” Though the question is simple enough, the answers I have heard throughout my life have been less than helpful and often downright worldly. We are in great need of defining our term. What is sexual immorality?

In all my reading/studying, I have come across no better definition of sexual immorality as given by Kevin DeYoung in his excellent book, The Hole in Our Holiness (buy it now). He writes…

The simplest way to understand porneia (Greek word translated as ‘sexual immorality’) is to think about the things that would make you furious and heartbroken if you found out someone was doing them with your husband or your wife. If someone shook your wife’s hand you would not be upset. If someone gave a casual side hug to your husband it probably would not bother you…But if you found another person had sex with your wife or saw her naked or touched certain parts of her body you would be furious. If you found another person made out with your husband or talked about sexual activities or made certain gestures you would be heartbroken. Why? Because these are all activities that are appropriate for a married couple but are inappropriate when practiced outside marriage. Any sexual activity between those who are not married, or between two men, or between two women, or among more than two persons, or between family members, or between those married to other people – any sexual activity in these contexts is sin and can be included in the prohibitions against porneia. 

As you read that, I offer this question for your reflection: How much healthier and life giving would our dating relationships be if this is our understanding of sexual immorality? If you are not married, I encourage you to think deeply on this and its implications for your relationship with whomever you come to date. If you are married, what is your counsel to non-married couples? What definition of sexual purity/immorality are you giving?

Let’s all labor to make the white dresses of our brides mean something. Flee sexual immorality.

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The Saturday Post(s)

Saturday Post

Note. This edition of Saturday Post(s) has a bit more links to articles relating to the same-sex controversies. This is because they are particularly relevant and timely.

Applying Biblical Logic to the Bake a Cake Controversy. If you read only one post here, make it this one & the articles it links to. There are a number of thoughtful responses to the controversy over whether the state should coerce Christians (and other people of faith) to participate in the celebrate of a gay “marriage.” But I want to draw your attention in particular to two important articles by Joe Carter.”

The Son of Man Movie May Show Crucifixion, But It Won’t Show the Cross. Worth some reflection. “A film cannot adequately capture the reality of what transpired between the Father and the Son while the Son hung upon the cross.”

What You Have to Do Before You Can Agree or Disagree With Someone. Teh result. “When you find the rare person who shows that he understands what you are saying as well as you do, then you can delight in his agreement or be seriously disturbed by his dissent.”

Pursuing Your Wife (Or Future Wife).  If you are a man and have (or want) a wife. Read this. Now. “Scripture is pretty clear on how men should love their wives—like Jesus loved and served the Church (Eph. 5:24).  Christ, in his pursuit of us, gave his life for us.  Jesus sets the stage from the beginning concerning what this pursuit should look like, so why do we have so many dudes in our churches that are failing in this endeavor?”

Discipling Your Kids Is More Than Family Devotions.  We need to remember that disciping our children needs to encompass all our lives and not just the churchy times.

What Would Jesus Bake? DeYoung offers some Biblical thinking about the various law proposals to force Christian business owners to provide their services for same sex marriages. Really good stuff.

3 Questions to Ask in Light of This Week’s Gay Marriage Controversy. Very good questions to get to the heart of the issue of the matter.

Does This Look Like Discrimination to You? A powerful and needed point. “This Jim Crow narrative has really taken hold in recent weeks, but I want to invite you readers to consider whether it really is a good analogy. In the Jim Crow South, white business owners regularly refused service to black people because of their skin color. Are these Christian business owners try to do the same?” For a helpful supplement to this, read this article entitled, Gay is Not the New Black. 

I Went to Seminary…In Prison.

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What If the Bible Were Boring?

rcsproul

R.C. Sproul

Thankfully the Bible isn’t a boring book if you are actually paying attention, but what if it were? What if the Bible was the most boring book in the world? How would that change how Christians relate to it?

R.C. Sproul:

“If the Bible were the most boring book in the world, dull, uninteresting and seemingly irrelevant, it would still be our duty to study it. If its literary style were awkward and confusing, the duty would remain. We live as human beings under an obligation by divine mandate to study diligently God’s Word. He is our Sovereign, it is His Word and He commands that we study it. A duty is not an option. If you have not yet begun to respond to that duty, then you need to ask God to forgive you and to resolve to do your duty from this day forth.” (Taken from Knowing Scripture).

I highly recommend Sproul’s short book on Scripture. Clear, concise, and very readable. Actually, anything you pick up from Sproul can be characterized by those adjectives too.

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To Love Sin is to Hate Jesus

C.H. Spurgeon | 1834 - 1892

C.H. Spurgeon | 1834 – 1892

Becoming a Christian changes things. It changes what you do, what you think, and how you feel about all kinds of things. Not only does it create new loves, but also, becoming a Christians means you gain new things to hate. One of those things is sin.

Why do Christians hate sin? Allow my friend Chuck to answer…

C.H. Spurgeon:

Let us hate the sin which brought such agony upon our beloved Lord. What an accursed thing is sin, which crucified the Lord Jesus! Do you laugh at it? Will you go and spend an evening to see a performance of it? Do you roll sin under your tongue as a sweet morsel, and then come to God’s house, on the Sunday morning, and think to worship him? Worship him? Worship him, with sin indulged in your heart? Worship him, with sin loved and pampered in your life? O sirs, if I had a dear brother who had been murdered, what would you think of me if I valued the knife which had been crimsoned with his blood? —if I made a friend of the murderer, and daily consorted with the assassin, who drove the dagger into my brother’s heart? Surely I, too, must be an accomplice in the crime! Sin murdered Christ; will you be a friend to it? Sin pierced the heart of the Incarnate God; can you love it? Oh, that there was an abyss as deep as Christ’s misery, that I might at once hurl this dagger of sin into its depths, where it might never be brought to light again! Begone, O sin! Thou art banished from the heart where Jesus reigns! Begone, for you have crucified my Lord, and made him cry, “Why have you forsaken me?” O my hearers, if you did but know yourselves, and know the love of Christ, you would each one vow that you would harbor sin no longer. You would be indignant at sin, and cry,

“The dearest idol I have known,
Whate’er that idol be,
Lord, I will tear it from its throne,
And worship only thee…”

(Taken from Spurgeon’s sermon, “Lama Sabachthani?“, which you can read here.)

In other words, “Hate what is evil; cling to what is good” (Romans 12:9). As we grow to love Christ more, may our hatred of sin grow as well. In becoming better lovers, may we too be excellent in our hatred.

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Our Problem is God (And So Is Our Solution)

GameChangersGame Changers is an occasional blog series where I share a passage from a book that God used to greatly change my thinking about Him and His Word. I share them in hopes they would bless you like they did me.

A.W. Tozer | 1897 - 1963

A.W. Tozer | 1897 – 1963

God used the following paragraphs to help me understand the great problem we have in who God is and what God will do to sinners and equally the solution we have in who God is and what He has done for sinners. He is both our biggest problem and the only solution.

A.W. Tozer:

All the problems of heaven and earth, though they were to confront us together and at once, would be nothing compared with the overwhelming problem of God: That He is; what He is like; and what we as moral beings must do about Him.

The man who comes to a right belief about God is relieved of ten thousand temporal problems, for he sees at once that these have to do with matters which at the most cannot concern him for very long; but even if the multiple burdens of time may be lifted from him, the one mighty single burden of eternity begins to press down upon him with a weight more crushing than all the woes of the world piled one upon another. That mighty burden is his obligation to God. It includes an instant and lifelong duty to love God with every power of mind and soul, to obey Him perfectly, and to worship Him acceptably. And when the man’s laboring conscience tells him that he has done none of these things, but has from childhood been guilty of foul revolt against the Majesty in the heavens, the inner pressure of self-accusation may become too heavy to bear.

The gospel can lift this destroying burden from the mind, give beauty for ashes, and the garment of praise for the spirit of heaviness. But unless the weight of the burden is felt the gospel can mean nothing to the man; and until he sees a vision of God high and lifted up, there will be no woe and no burden. Low views of God destroy the gospel for all who hold them.

Taken from chapter one of Knowledge of the Holy, “Why We Must Think Rightly About God”. You can read the entire chapter for free here.

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The Saturday Post(s)

newspaper_bwPagan vs. Biblical Propitiation. “Propitiation” is one of those five-syllable theological words that tend to break up polite parties. But it’s also a word that’s well worth the work of understanding, because whether we know it or not, all of us are walking around working on some sort of plan for propitiation. The big question is whether our plan is a Christian one.

True Greatness Never Goes Viral. “In our celebrity infatuated culture, my grandpa was the quintessential anti-celebrity. He shopped at Wal-Mart. He once pulled out a rotten tooth with a pair of pliers. He kept score at local church softball games. He was a WWII vet who was most certainly not impressed with himself. But my grandpa was most certainly great in God’s eyes…”

Sochi Wolf Prank. How Jimmy Kimmel pranked the world.

What Does Gang Rape and Mutilation Have to Do With Jesus? “Judges 19:22-30 is one of the most horrific texts in all the biblical text. Plugging it into Google reveals it is used by many haters of the faith as examples of the Bible’s awfulness and unreliability. And the passage does reveal something awful…”

Should a Christian Photographer Work at a Same Sex Ceremony? Dr. Russell Moore answers with his usual faithfulness, clarity, and grace.

What If You Don’t Have a Dramatic Testimony? A thoughtful piece about co-called boring testimonies. “Be grateful that God spared you from the heart-breaking, soul-wrenching consequences of some sins. Be grateful that God saved you before you could wreck your life. Be grateful that you’re not carrying years of baggage around with you.”

Your Multitasking is a Bad Idea. Another fun infograph with implications. “If we are really trying to save time by multi-tasking, or just find momentary enjoyment, why don’t we save ourselves some more time and focus on one thing at a time.”

Top Ten Reasons Folks Prefer Paper Books to E-Books. A fun infograph I heartily agree with.

The Most Amazing Hacky Sackin’ You’ll Ever See.

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The Most Moving Prayer on the Cross I Know Of

john19d1

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” Romans 5:8

I have yet to find a more moving prayer on the cross of Jesus Christ than this one. May the Lord open your eyes all the wider to see how His loves shines at Calvary. Note: For those of you who don’t hablo ye old english, ‘lustre’ means to shine or glow.

My Father,

Enlarge my heart, warm my affections,
open my lips,
supply words that proclaim ‘Love Lustres at Calvary.’
There grace removes my burdens
and heaps them on thy Son,
made a transgressor, a curse, and sin for me;
There the sword of thy justice smote the man,
thy fellow;
There thy infinite attributes were magnified,
and infinite atonement was made;
There infinite punishment was due,
and infinite punishment was endured.

Christ was all anguish that I might be all joy,
cast off that I might be brought in,
trodden down as an enemy that I might be welcomed as a friend,
surrendered to hell’s worst that I might attain heaven’s best,
stripped that I might be clothed,
wounded that I might be healed,
athirst that I might drink,
tormented that I might be comforted,
made a shame that I might inherit glory,
entered darkness that I might have eternal light.

My Savior wept that all tears might be wiped from my eyes,
groaned that I might have endless song,
endured all pain that I might have unfading health,
bore a thorny crown that I might have a glory-diadem,
bowed his head that I might uplift mine,
experienced reproach that I might receive welcome,
closed his eyes in death that I might gaze on unclothed brightness,
expired that I might forever live.

O Father, who spared not thine own Son
that thou mightest spare me,
All this transfer thy love designed and accomplished;
Help me to adore thee by lips and life.
O that my every breath might be ecstatic praise,
my every step buoyant with delight,
as I see my enemies crushed,
Satan baffled, defeated, destroyed,
sin buried in the ocean of reconciling blood,
hell’s gates closed, heaven’s portal open.
Go forth, O conquering God, and show me
the cross, mighty to subdue, comfort and save.

– Love Lustres at Calvary, in The Valley of Vision

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